<TITLE>11. Par 90-103</TITLE>L-90 And a Man that could do a thing like that would surely tell the Truth. The Truth of God was with Him. And they were commissioned, if the prophet raised and--and done, said something, and what he said come to pass, he was identified as a prophet. And she had recognized Him as a prophet, and asked Who He was. And He told her, then that settled it. She ran into the city and said, "Come, see a Man Who told me the things." There was no mistake about it.
Philip had no mistake.

L-91   Although, when, Nathanael, rather, when Philip had tried to tell him what had taken place when He met Simon, but, when Nathanael came, he was a little in doubt.

L-92 But when he seen Jesus, and Jesus said to him, "Behold an Israelite, whom there's no guile."
He said, "Rabbi, when did You know me?"

L-93 He said, "Before Philip called you, I saw you." There--there was no possible way of a mistake.

L-94 He said, "Rabbi, You are the Son of God. You're the King of Israel."

L-95 Jesus said, "Because I've told you that, you believe. You can see greater than that now."

L-96   His sinless nature expressed God's Word. See? He was the Word, so God expressed Hisself by that sinless nature.

L-97 May I stop here just a second. I don't want to keep you too long, but it just seems so good, to me, to talk to people.

L-98 Notice, see, His sinless nature expressed what He was. He, then, if His sinless nature, God expressed Himself through that sinless nature, it shows that our nature is evil. And no matter how much we try to patch it up, or how much we try to indocumate it with other things, it's got to become sinless like His was, and then God's Word can flow through it.

L-99   That don't mean perfection in yourself. You can't be that. But, you see, even our people are getting away from the practice of holiness. We begin to let down so many bars. See? We got to come to that place of our profession. He is our example, and He is our sin Bearer. And then if we profess that He is our Peacemaker, He is our Propitiation, then if we profess that, then that is supposed to reflect Him back in us. And we are a written epistle, a looking glass, that people can see Christ in us. And now, if they don't, then we're--we're--we're looking at something else, and we're not looking to Him. "Look to Him, all the ends of the world, and live." The only way you can. His sinful...

L-100   Sinless nature expressed the Word of God, so much, that He and the Word was One. He said so. "I and My Father are One. I do always that what pleases. I and My Father are just One." He was so perfect in the image of God until He and God was the expressed same thing. He was the flesh, the Son, that expressed the Deity of God. So that made Him deity in a Man, in order to redeem a man. See? He and the Word was One. "In the beginning was the Word, and the Word was God. And the Word was made flesh." So, He and the Word became one, that the Word could express and could show to the world that Example of what man should be.

L-101   And man can't be that in himself. There's no way to educate it to it. There's no way to join it. There's no way to baptize it. There's no way of doing nothing to it, only kill it.

L-102 And let it be born again, and a new Nature come in. That's the only way, kill that nature of yourself, that you might become... And then the Word becomes a living thing, It just expresses Itself through you. See? Then you're looking in the looking glass, when people sees you as a mirror. Because, you know, God has made a way. People won't read the Bible, so God has made you a Bible. You are. What you do, people is looking at you.

L-103   God sent His mirrors, His--His--His expressed expression of Hisself in the prophets, because the Word came to the prophets. And they expressed God there in, though, their prophecy that God gave them.


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